Are Worms Gay?

Published by PETA.

Should anyone even care? I don’t know the answers to these questions, but check out what PETA’s Director of Research, Kathy Guillermo, had to say about them in this fantastic op-ed about animal experimentation.

Stop Squandering Resources on Pointless Animal Experiments
by KATHY GUILLERMO

Are worms gay? If they are, what does that mean for humans? Such questions may sound entirely irrelevant to anything in our lives, but some scientists, including Erik Jorgensen at the University of Utah, have apparently received money to study these questions. The worms—nematodes, really—are tiny, 1-millimeter-long creatures that live in soil. Most are hermaphrodites, which mean that each worm produces both sperm and eggs. The Times of London reported that Jorgensen activated a gene in the hermaphrodite worms’ brains, which apparently convinced them to try to mate with other hermaphrodites rather than just with the male worms.

The conclusion, according to Jorgensen’s quote in the Times: “We cannot say what this means for human sexual orientation, but it raises the possibility that sexual preference is wired in the brain.”

Hey, there’s something no one ever thought of before.

This study serves as a reminder that there are only so many research dollars available, and most of it comes from your taxes. Do you want to foot the bill for experiments that don’t have anything to do with preventing or curing illness? Or for studies that are obviously redundant or pointless? Or for experiments that are so cruel that whatever is learned from them simply isn’t worth the cost?

I’m opposed to using animals for experimentation on ethical grounds, and I believe—as science frequently shows—that most studies on animals aren’t particularly relevant to humans. But even those who support research on animals should be careful about accepting the experimentation industry’s claim that the use of animals in laboratories will help find cures for Alzheimer’s, AIDS, Parkinson’s, cancer and other diseases that are frightening just to contemplate. Consider first what some experimenters are paid big money to do.

In July, Johns Hopkins University announced that it was attempting to create a “schizophrenic” mouse by inserting a gene from the DNA of a human family with schizophrenic members into a mouse. Yet a diagnosis of schizophrenia hinges on the patient hearing voices that aren’t there and seeing things others don’t see. How exactly does an experimenter know if this is true of mice, even if a gene has been inserted?

At Oregon Health & Science University, experimenter Eliot Spindel injects the fetuses of pregnant monkeys with nicotine and then gives the mothers vitamin supplements to see if that makes it “safer” to smoke while pregnant. Yet we’ve known since 1972 that smoking is harmful to human fetuses. Spindel’s money would have been better-spent convincing pregnant women not to smoke.

Under the guise of studying fetal alcohol syndrome, David J. Earnest at Texas A&M Health Science Center examined sleep problems in baby rats that were force-fed alcohol. Perhaps Earnest is unaware that human infants don’t binge-drink after birth.

At universities and primate centers across the country, experimenters are still tearing infant monkeys from their mothers to observe the detachment and psychosis that result from this trauma. These are variations on the dreadful experiments conducted by Harry Harlow more than 40 years ago. How often do we need to prove that taking love and comfort from a baby monkey will destroy the animal’s happiness and ability to cope with life?

I could go on and on—monkeys who have the tops of their skulls removed, electrodes stuck in their brains and wire coils implanted in their eyes to look at the connection between eye movement and the brain; birds whose testicles are sucked out so that experimenters can examine what happens to their songs; cats who have their backs cut open and weights attached to their spinal tissue and are then killed, supposedly to study lower back problems in people. The list seems endless.

These animals are caged for their entire lives, traumatized, physically and emotionally damaged, killed and cut up for experiments that don’t even pretend to be about saving humans. Whether or not you agree with me that it’s unethical to do this to animals for any reason, surely it’s obvious that much experimentation on animals is a terrible waste of money and lives.

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“Almost all of us grew up eating meat, wearing leather, and going to circuses and zoos. We never considered the impact of these actions on the animals involved. For whatever reason, you are now asking the question: Why should animals have rights?” READ MORE

— Ingrid E. Newkirk, PETA President and co-author of Animalkind